(A) King Devānaṁpriya Priyadarśin does not think that either glory or fame conveys much advantage, except (on account of his aim that) in the present time, and in the distant (future), men may (be induced) by him to practise obedience to morality, and that they may conform to the…
Location
Major Lieutenant-Colonel James Tod, first visited Girnār in December 1822, at that time the inscription seems to have been intact. It probably had laid buried in dense forest and might never have come to light had not a local notable made a causeway through the jungle for the ben…, Gujarat, India
Date
c. 260–250 BCE
Script
Brahmi
Language
Prakrit
Type
Major Rock Edict
Coordinates
21.5167° N, 70.4667° E
Overview
Girnar Discovery Story
Major Lieutenant-Colonel James Tod, first visited Girnār in December 1822, at that time the inscription seems to have been intact. It probably had laid buried in dense forest and might never have come to light had not a local notable made a causeway through the jungle for the benefit of pilgrims to the hill, which is one of the most sacred places venerated by the Jains. He described it as a huge hemispherical mass of dark granite, which, like a wart upon the body, has protruded through the crust of mother earth, without fissure or inequality, and which, by the aid of the ‘iron pen,’ has been converted into a book. Tod was a famous Rajasthan annalist and army antiquarian of the East India Company. His reaction to Girnār was written before the Brahmi script had been deciphered. His account is arresting for the recognition that the edict is both monument and inscription, an ancient rock transformed to a monument by the writing on it. The measurement of its arc is nearly ninety feet; its surface is divided into compartments or parallelograms, within which are inscriptions in the usual antique character. The way in which the Girnār edicts were inscribed on a sin…
1 (A) Devānaṁpiyo Priyadasi rājā yaso va kīti va na mahāthāvah[ā] mañate añata tadātpano dighāya ca me [ja]no
2 dhaṁma-susru[ṁ]sā susrusatā dhaṁma-vutaṁ ca anuvidhiyatāṁ (B) etakāya Devānaṁpiyo Piyadasi rājā yaso va kiti va i[cha]ti
3 (C) ya[ṁ] tu kic[i] parik[a]mate Devānaṁ Priyadasi rājā ta savaṁ pāratrikāya kiṁti sakale a[pa]-parisrave asa (D) esa tu parisave ya apuṁñaṁ
4 (E) dukaraṁ tu kho etaṁ chudakena va janena usaṭena va añatra agena parāk[r]amena savaṁ paricajitpā (F) et[a] t[u] kho usaṭena dukaraṁ
Translation
(A) King Devānaṁpriya Priyadarśin does not think that either glory or fame conveys much advantage, except (on account of his aim that) in the present time, and in the distant (future), men may (be induced) by him to practise obedience to morality, and that they may conform to the duties of morality.
(B) On this (account) king Devānaṁpriya Priyadarśin is desiring glory and fame.
(C) But whatever effort king Devānaṁpriya Priyadarśin is making, all that (is) for the sake of (merit) in the other (world), (and) in order that all (men) may run little danger.
(D) But the danger is this, viz. demerit.
(E) But it is indeed difficult either for a lowly person or for a high one to accomplish this without great zeal (and without) laying aside every (other aim).
(F) But among these (two) it is indeed (more) difficult to accomplish for a high (person).